Time Does Not Pass

To say that time passes, is like saying that a path travels. A path does not walk. It allows walkers to travel. Likewise, a musical score cannot sing. It allows singers to sing. In other words, there is something static in time because it is invariant. But it is also dynamic because the present is constantly renewed. - Etienne Klein, Philosopher of Science. Physical Science Research Laboratory, Paris-Saclay University

 Where One Puts the Mind

We say that: If one puts his mind in the action of his opponent's body, his mind will be taken by the action of his opponent's body. If he puts his mind in his opponent's sword, his mind will be taken by that sword. If he puts his mind in thoughts of his opponent's intention to strike him, his mind will be taken by thoughts of his opponent's intention to strike him. If he puts his mind in his own sword, his mind will be taken by his own sword. If he puts his mind in his own intention of ...

 The Myth of Individual Responsibility Regarding Obesity

When mining jobs disappeared in the 1970s and 1980s, communities were left with neither industrial employment nor the agricultural infrastructure that had once sustained them. Into this vacuum stepped corporations like Dollar General, which has explicitly targeted rural communities with limited retail options. The company now operates over 17,000 locations nationwide, becoming the primary food retailer in many Appalachian communities while offering primarily processed foods with long shelf l...

 The Orchid and the Wasp

How could movements of deterritorialization and processes of reterri-torialization not be relative, always connected, caught up in one another? The orchid deterritorializes by forming an image, a tracing of a wasp; but the wasp reterritorializes on that image. The wasp is nevertheless deterritorialized, becoming a piece in the orchid's reproductive apparatus. But it reterritorializes the orchid by transporting its pollen. Wasp and orchid, as heterogeneous elements, form a rhizome. It could be...

 Each of Us is Several

Since each of us was several, there was already quite a crowd. Here we have made use of everything that came within range, what was closest as well as farthest away. We have assigned clever pseudonyms to prevent recognition. Why have we kept our own names? Out of habit, purely out of habit. To make ourselves unrecognizable in turn. To render imperceptible, not ourselves, but what makes us act, feel, and think. Also because it's nice to talk like everybody else, to say the sun rises, when ever...

 Zen Spontanaity

Suzuki has translated a long letter from the Zen master Takuan on the relationship of Zen to the art of fencing, and this is certainly the best literary source of what Zen means by mo chih ch'u, by "going straight ahead without stopping." 13 Both Takuan and Bankei stressed the fact that the "original'' or "unborn" mind is constantly working miracles even in the most ordinary person. Even though a tree has innumerable leaves, the mind takes them in all at once without being "stopped" by any o...

 Zen and the Art of Mastering Something

Every one of the arts which have been discussed involves a technical training which follows the same essential principles as training in Zen. The best account of this training thus far available in a Western language is Eugen Herrigel's Zen in the Art of Archery, which is the author's story of his own experience under a master of the Japanese bow. To this should be added the already mentioned letter on Zen and swordsmanship ( kendo ) by the seventeenth-century master Takuan, translated by Suz...

 Zen Perception of Time

In its own way, each one of the arts which Zen has inspired gives vivid expression to the sudden or instantaneous quality of its view of the world. The momentariness of sumi paintings and haiku, and the total presence of mind required in cha-no-yu and kendo, bring out the real reason why Zen has always called itself the way of instantaneous awakening. It is not just that satori comes quickly and unexpectedly, all of a sudden, for mere speed has nothing to do with it. The reason is that Zen is...

 Moritake Haiku

A fallen flower Returning to the branch? It was a butterfly.

 Releasing the Cramp in the Mind

One method of muscular relaxation is to begin by increasing tension in the muscles so as to have a clear feeling of what not to do.15 In this sense there is some point in using the initial koan as a means of intensifying the mind's absurd effort to grasp itself. But to identify satori with the consequent feeling of relief, with the sense of relaxation, is quite misleading, for the satori is the letting go and not the feeling of it. The conscious aspect of the Zen life is not, therefore, sator...